Meet The Red Brigade: formed in November 2011 to fight back against a growing number of sexual attacks on women in the city of Lucknow, India
The male tormentor of the young women of the Madiyav slum did not spot the danger until it was too late. One moment he was taunting them with sexual suggestions and provocations; the next they had hold of his arms and legs and had hoisted him into the air.
Then the beating began. Some of the young women lightly used their fists, others took off their shoes and hit him with those. When it was over, they let him limp away to nurse his wounds, certain that he had learned an important lesson: don’t push your luck with the Red Brigade.
Named for their bright red outfits, the Red Brigade was formed in November 2011 as a self-defense group for young women suffering sexual abuse in the northern Indian city of Lucknow, 300 miles south-east of Delhi. Galvanised by the gang rape and murder of a 23-year-old medical student in Delhi last December and the nationwide protests that followed against a rising tide of rapes, they are now gaining in confidence.
From a core membership of 15, ranging in age from 11 to 25, they now have more than 100 members with a simple message for the men who have made their lives a misery: they will no longer tolerate being groped, gawped at and worse. Their activities are a lesson in empowerment.
Men who fall foul of the Red Brigade can first expect a visit and a warning. Sometimes the Red Brigade will ask the police to get involved, but if all else fails they take matters into their own hands. Their leader, 25-year-old teacher Usha Vishwakarma, has her own experience of the daily danger faced by many young women in the country. She was just 18 when a fellow teacher tried to rape her. “He grabbed me and put his hands round me and tried to open my belt and trousers,” says Usha, sitting in the bare-brick front room of her small house. “But I was saved by my jeans because they were too tight for him to open, and that gave me a chance to fight, so I kicked him in the sensitive place and pushed him down and ran out of the door.”
No one at the school took her accusations seriously, telling her to forget it and stop causing trouble. The experience left her traumatized and for two years she did nothing. But little by little her confidence came back. In 2009 she set up her own small school for local girls in an outbuilding next to her family home. Yet all around her, she says, she saw more and more young women suffering the same abuse she had faced. And it was threatening to wreck the chances of her young female students.
“Parents were telling girls to stay in their homes so there would be no incidents. They said, ‘if you go to school, boys will be troubling you, so stay home and there will be no sexual violence’,” says Vishwakarma. “But we said no, and we decided to form a group to fight for ourselves. We decided we would not just complain; we would take a lead and fight for ourselves.” They bought red kameez (shirts) and black salwar (trousers) and began to plan the fightback. “We chose red because it means danger and black for protest,” says Vishwakarma.
There is much to fight back against. “It is in the minds of men that girls are objects and it has been like that always,” says Vishwakarma. “Religion shows women as very powerless and that whoever is strong can do anything.”
They have started martial arts training so that the men do not have a physical advantage over them. Pooja, Vishwakarma’s 18-year-old sister, laughs as she recalls the reaction of the boy they grabbed in the street when his taunts became too much. “We all stopped and turned round and we surrounded him and grabbed his arms and legs and he thought it was a joke, but we were not kidding and four of us lifted him in the air and the others started to hit him with their shoes and fists,” she says.
The rough justice the Red Brigade metes out might seem extreme to western sensibilities, but many Indian women are making it clear that they are no longer prepared to put up with endemic abuse. That much is clear from the crime figures: reports of molestation in Delhi are up 590% year on year and rape reports by 147%. The rape cases have hit tourist numbers, which were down 25% in the first three months of the year – 35% fewer women are travelling to India. The Red Brigade say sexual abuse is a part of daily life for young women like them. They all have stories of abuse, attempted rapes and daily harassment. “This is what happens in India,” says 16-year-old Laxmi, one of Vishwakarma’s lieutenants. “These things happen all the time. All of us know this, so don’t let anyone say otherwise. This is why we have formed the Red Brigade.”
Seventeen-year-old Preeti Verma nods in agreement. Her family are too poor to have a toilet in the house, so she has to go out into the fields, she says. Every time she went out, the man in the neighbouring house threw stones at her to try to scare her into jumping up. “He wanted to see my body,” she says. “I told him: ‘What are you doing? You are shameless, don’t you have a mother and sister in your house?’ But he replied that his mother is for his father, his sister is for her husband and that I was for him.” She told Vishwakarma, and the man received a visit from the Red Brigade and another from the police. She has had no trouble from him since.
“We’ve caught a lot of men recently,” says 17-year-old Sufia Hashmi. “I joined up because men always used to pass comments on me and touch my body, but now we beat them the men cannot do anything and they run away. You feel powerful and you feel good.”
On the way back to the slum, the rickshaws pass a public park and for a moment these tough young women show themselves for what they really are – children forced to grow up fast. They beg and plead to stop. “Please, please,” they say, their eyes gleaming in excitement. Shrieking gleefully, they race off towards the swings, slides and roundabouts. Later they stroll back through the market, eating ice-creams, heading for their homes. The sun is low in the sky, the shadows long. The men watch sullenly as they pass. No one risks a word.
Saw this on Al Jazeera this morning. I’m sure it’s gone around Tumblr in some form before.
“Life on an Assiniboine Indian reservation”, Montana, 1954 by Burt Glinn
Kurdish women in a northwestern Azerbaijani village; photograph by Roger Wood, 1969 (via Pinterest)
Life With The Hijab By Sadaf Syed
① University of Michigan’s DJ Hadeel Al-Hadidi created and broadcasts her own hour-long radio program.
② Scholars teach that Islam encourages sports and physical activity for all, wrote Sayed. The prophet Muhammad is said to have invited his wife Aisha to a foot race.
③ Nadia Afghani, left, and Nadia Chohan make up Hijabi Deafness, a Muslim punk rock/hip-hop band.
④ Michelle Yim, a network engineer, skis, swims, body surfs, rides motorcycles – all while wearing the hijab.
⑤ Atlanta-based Mariem “Punchenella” Brakache (5-5, 1KO) is a former IBA Junior Middleweight Champion, boxing coach and renowned trainer.
⑥ A ballerina and tap dancer from Texas, Hiba Awad is anxious to prove “how versatile and unique a Muslim woman can be.”
⑦ Nousheen Yousuf said the practice of tae kwon do “taught me to treat daily prayers as a real meditation, where the focus is on my relationship with God.”
⑧ Nosheen Cassim, a part-time makeup artist and full-time mother of two, was born and raised in Illinois, but has been threatened by strangers who told her to “go back to where she came from.”
⑨ No matter how different they may look from other beachgoers, Sama Wareh, left, and Aurelia Khatib believe in doing what they love, including surfing.
⑩ Asma Azim, a step-grandmother from Pakistan, has been a manager of mechanics and a truck driver for more than a dozen years. She said her male contemporaries treat her with respect – especially when they discover she can repair her own engine.
Film Festival: Bringing Human Rights Issues to Life
The Human Rights Watch Film Festival returns to New York screens from June 13 to 23, 2013, with a program of 20 challenging and provocative films from across the globe that call for justice and social change. Now in its 24th edition, the festival will once again be presented at the Film Society of Lincoln Center and this year adds downtown screenings at the IFC Center.
The festival will launch on June 13 with a fundraising Benefit Night for Human Rights Watch featuring the HBO documentary Which Way Is the Front Line From Here? The Life and Time of Tim Hetherington. The film is Sebastian Junger’s moving tribute to his lost friend and Restrepo co-director, the photojournalist and filmmaker Tim Hetherington, who was killed while covering the Libyan civil war in 2011. The main program will kick off on June 14 with the Opening Night presentation of Oscar-winning filmmaker Freida Mock’s ANITA, in which Anita Hill looks back at the powerful testimony she gave against Supreme Court nominee Clarence Thomas and its impact on the broader discussion of gender inequality in America. The Closing Night screening on June 23 will be Jeremy Teicher’s award-winning drama Tall As the Baobab Tree, the touching story of a teenage girl who tries to rescue her younger sister from an arranged marriage in rural Senegal.
Traditional Values and Human Rights: Women’s Rights
Traditional values are often cited as an excuse to undermine human rights. In addition to Tall As the Baobab Tree, five documentaries in this year’s festival consider the impact on women. Veteran documentarian Kim Longinotto’s Salma is the remarkable story of a South Indian Muslim woman who endured a 25-year confinement and forced marriage by her own family before achieving national renown as the most famous female poet in the Tamil language. Jehane Noujaim and Mona Eldaief’s Rafea: Solar Mama profiles an illiterate Bedouin woman from Jordan who gets the chance to be educated in solar engineering but has to overcome her husband’s resistance.In Karima Zoubir’s intimately observed Camera/Woman, a Moroccan divorcée supports her family by documenting wedding parties while navigating her own series of heartaches. It will be shown with Rokhsareh Ghaem Maghami’s Going Up the Stairs, a charming portrait of a traditional Iranian grandmother who discovers her love of painting late in life and is invited to exhibit her work in Paris. Mike Lerner and Maxim Pozdorovkin’s candid HBO documentary Pussy Riot – A Punk Prayer centers on the women of the radical-feminist punk group, two of whom are currently serving time in a Russian prison for their acts of defiance against the government.
Traditional Values and Human Rights: LGBT Rights
Three films in the program remind viewers that, despite recent strides toward equality, LGBT communities around the world still struggle for acceptance. Shaun Kadlec and Deb Tullmann’s Born This Way is an intimate look at the lives of four young gay men and lesbians in Cameroon,where there are more arrests for homosexuality than in any other country in the world.Yoruba Richen’s The New Black uncovers the complicated and often combative intersection of the African-American and LGBT civil rights movements, with a particular focus on homophobia in the black church. In Srdjan Dragojevic’s drama The Parade, a fight by activists to stage a Gay Pride parade in Belgrade leads to an unlikely alliance in a black-humored look at contemporary Serbia.
Traditional Values and Human Rights: Disability Rights
Harry Freeland’s In the Shadow of the Sun is an unforgettable study in courage,telling the story of two albino men who attempt to follow their dreams in the face of prejudice and fear in Tanzania.
Crises and Migration
Three documentaries highlight the issues of humanitarian aid, conflict, and migration. In the Festival Centerpiece, Fatal Assistance, the acclaimed director Raoul Peck, Haiti’s former culture minister, takes us on a two-year journey following the 2010 earthquake and looks at the damage done by international aid agencies whose well-meaning but ignorant assumptions turned a nightmare into an unsolvable tragedy.Danish journalist Nagieb Khaja’s My Afghanistan – Life in the Forbidden Zone shows ordinary Afghans in war-torn Helmand who were provided with hi-res camera phones to record their daily lives, giving a voice to those frequently ignored by the Western media.Marco Williams’The Undocumented isan unvarnished account of the thousands of Mexican migrants who have died in recent years while trying to cross Arizona’s unforgiving Sonora Desert in search of a better life in the United States.
Focus on Asia
The festival will screen two important documentaries from Asia.In Joshua Oppenheimer’s chilling and inventive The Act of Killing, the unrepentant former members of Indonesian death squads are challenged to reenact some of their many murders in the style of the American movies they love.
Marc Wiese’s Camp 14 – Total Control Zone tells the powerful story of Shin Dong-Huyk, who spent the first two decades of his life behind the barbed wire of a North Korean labor camp before his dramatic escape led him into an outside world he had never known. Wiese is the recipient of the festival’s annual Nestor Almendros Award for courage in filmmaking for his film.
Human Rights in the United States
Four American documentaries – including festival opener ANITA – highlight human rights issues in our own back yard. 99% – The Occupy Wall Street Collaborative Film goes behind the scenes of the 2011 movement, digging into big-picture issues as organizers, participants, and critics reveal what happened and why. Al Reinert’s An Unreal Dream: The Michael Morton Story tells the story of a Texas man who was wrongfully convicted of his wife’s murder and was exonerated by new DNA evidence after nearly 25 years behind bars. Lisa Biagiotti’s deepsouth is an evocative exploration of the rise in HIV in the rural American south, a region where poverty, a broken health system and a culture of denial force those affected to create their own solutions to survive.
In conjunction with this year’s film program, the festival will present the photo exhibit Dowry: Child and Forced Marriage in South Sudan. The exhibit is Getty photographer Brent Stirton’s visual investigation into the devastating impact the tradition of child marriage has on girls in this East African nation. It will be featured in the Frieda and Roy Furman Gallery at the Film Society of Lincoln Center’s Walter Reade Theater for the duration of the festival.Photo: © 2012 Harry Freeland
“not natasha,” a photographic essay on eastern european sex trafficked slaves by dana popa
(documentary, the real sex traffic; film, lilya 4-ever)
Hundreds of people danced the conga through the streets of Havana to the beats of drums and trumpets in a government-sponsored march against homophobia.
The dance on Saturday was led by President Raul Castro’s daughter, Mariela, who is the head of the National Sexual Education Center and a leading campaigner for gay rights in the country.
People danced La Rampa through the crowded city, chanting “Homophobia no! Socialism yes!” as they made their way through Havana for more than an hour.
Cuba has previously persecuted homosexuals, particularly during the 1960s when being gay was outlawed and homosexuals were interned in work camps.
Mariela Castro said she is optimistic that the communist nation will eventually legalise gay marriage.
“What is most complicated is the time it takes to overcome prejudices,” she said.
“We must change consciousness.”
Castro’s National Center of Sexual Education has campaigned to turn around Cuban attitudes about gays over the past seven years.
“I came to dance and to protest against homophobia,” said Farah Mariah, who claims to be the first person in Cuba to undergo a sex change and now calls herself the “Diva of the Transvestites.”
Kachinas are gods or spirits. Hopi dancers often emulate them in their rituals.
Hopi tradition maintains that Kachina costumes bestow magical powers upon the wearer.
Katsinas of Hopi Powamu Ceremony, Walpi Pueblo, Arizona, 1893, James Mooney, Bureau of American Ethnology.
If grandmothers around the world had a rallying cry, it would probably sound something like “You need to eat!”
Photographer Gabriele Galimberti’s grandmother said something similar to him before one of his many globetrotting work trips. To ensure he had at least one good meal, she prepared for him a dish of ravioli before he departed on one of his adventures.
“In that occasion I said to my grandma ‘You know, Grandma, there are many other grandmas around the world and most of them are really good cooks,” Galimberti wrote via email. “I’m going to meet them and ask them to cook for me so I can show you that you don’t have to be worried for me and the food that I will eat!’ This is the way my project was born!”
The project, “Delicatessen With Love”, took Galimberti to 58 countries where he photographed grandmothers with both the ingredients and finished signature dishes.
Galimberti said many of the subjects for the project were selected serendipitously, picked while he was working on a project about couch surfing that explored the global phenomenon of staying in other people’s houses. Since Galimberti never slept in hotels while working on the project, he was able to come into contact with people who introduced him to grandmothers in the area.
Galimberti acted as photographer and stylist during each shoot with the grandmothers, taking a portrait of both the women and the food they made for him.
From top to bottom:
Inara Runtule, 68, Kekava, Latvia. Silke (herring with potatoes and cottage cheese).
Grace Estibero, 82, Mumbai, India. Chicken vindaloo.Susann Soresen, 81, Homer, Alaska. Moose steak.
Serette Charles, 63, Saint-Jean du Sud, Haiti. Lambi in creole sauce.
The photographer’s grandmother Marisa Batini, 80, Castiglion Fiorentino, Italy. Swiss chard and ricotta Ravioli with meat sauce.
Normita Sambu Arap, 65, Oltepessi (Masaai Mara), Kenya. Mboga and orgali (white corn polenta with vegetables and goat).
Julia Enaigua, 71, La Paz, Bolivia. Queso Humacha (vegetables and fresh cheese soup).
Fifi Makhmer, 62, Cairo, Egypt. Kuoshry (pasta, rice and legumes pie).
Isolina Perez De Vargas, 83, Mendoza, Argentina. Asado criollo (mixed meats barbecue).
Bisrat Melake, 60, Addis Ababa, Ethiopia. Enjera with curry and vegetables.
[ I was going to post a long rant about some arrogant white yoga girl who insist people are ignorant for using olive oil to cook and should not eat fish or drink milk or eat cheese because of all sorts of problematic food issues, instead I said, let me focus on those who celebrate food. If you still want to see the link of the article she was waving on her Facebook, there you go. Privileged white people…ugh]So cool:)
the third set is calling my name. i’m calling my mama after work.
I wanna try ALL of them.
this is a really beautiful celebration of women and the nourishing foods they make with such love and care.
There was a party on May 3rd at the University of Southern California with the majority of attendees being African-American and Hispanic USC students. The party was registered with the school, and there was another party directly across the street being attended by mostly Caucasian/White students. Both parties had similar noise levels according to dozens of accounts from both sides (source).
Two cops arrived to the party with the minorities and told them to lower their noise level; the party’s host told the attendees to go inside the house and they resumed the party in there with lower volume. A few minutes later the cops came back and students began leaving, and the cops arrested the host. More and more cops began to arrive and soon a helicopter came. All of this was while the students were filing out and more and more cops entered the home; furthermore, the white party continued across the street and some officers even went there to tell them to stay inside and safe. A white student told reporters that “basically they didn’t stop our party at all. They had no problem with us.” (source).
As the minority students saw all the cops and attempted to leave, some were tased, and some were slammed to the ground and arrested. Many resisted on the grounds that they had no idea why they were being arrested seeing as they were leaving peacefully and were over the drinking age (the party required ID). Even more cops arrived (source)(video).
Later that night at about 4:30am, a resident at the house where the white party was thrown was awoken by thudding. He rose to see two LAPD officers trying to speak to his roommate. They ordered him to wake up everybody in the (co-ed) house and as they did so they stumbled into two female residents shirtless and asleep, and one of the officers simply stared. (source)
The reason that they were in that house was to gather statements about how LAPD acted correctly against the minority students but the students at the white party’s house gave factual statements that did not incriminate the minority students how the officers wanted. They have complained about their home being entered without a warrant in the middle of the night but have yet to hear back.
On Tuesday USC will have an open forum in regards to the racial profiling that happened (at the party and in the past) at the school but that is not enough; this has to be more than a local issue and should be made known nationally. USC has issues with racial profiling and it is time that it stops. Anyone can help by signing this petition and making it big. (Photograph source)
